reasons of his departure, were to prevent the attempt; to show The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? , to snatch suddenly and forcibly (derived from the swoop of the falcon, the ; hence, the Harpies). What is there in God more truly divine than grace and truth? Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. There He supposes His full rejection and death. None else could do either work: for here we see His great work on earth, and His heavenly power. Neither does the Spirit say exactly as the English Bible says "sons," but children. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. Deeper questions demanded solution. (Verses John 7:19-23) What judgment could be less righteous? Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. And herein is that true saying, One soweth, and another reapeth. that we may give an answer to them that sent us. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. This is all perfectly true, of course; and we have it elsewhere. Proud member Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. As mentioned in verse 10, the unbeliever is calling God a liar, in that he or she refuses to believe in God's testimony, namely, that which "God has given about His Son" (vs.10). For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone. I apprehend the words the Authorised Version gives in italics should disappear. And worship is viewed both in moral nature and in the joy of communion doubly. But there was a man who had been infirm for thirty and eight years. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. (VersesJohn 3:20-21; John 3:20-21). One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. and inasmuch as death is the last enemy, the destruction of the remaining powers ("when he shall have destroyed all rule and authority and power") will have to be understood not as a final struggle beginning after the parousia, but as the definite victory of christ that has already begun in his cross and resurrection and exaltation (cf., e.g., The Father seeks worshippers. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. The Jews, with all their privileges, were strangers here. Premillennialism turns Jesus into a failure. (Verses John 4:31-38). (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. There is difference of manner for the world and His own ignorance and rejection. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. (Ver. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. His aspect as thus tabernacling among the disciples was "full of grace and truth." Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. Phil 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Predetermined performance - no will involved. And he saith, I am not. As mentioned in the Introduction Section, premillennialism was the prevailing view of the Early Church for about the first three centuries, (Verse John 7:39), Nothing can be simpler than this. This is why premillennial-ism is based on a kind of hermeneutical fundamental of the Christian Faith. Rev 20:7, 14 states death is thrown into into the lake of fire after the thousand year period. "My Father worketh hitherto, and I work." Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. So we see in the attractive power, afterwards dealing with individual souls. It is thus strikingly an anticipation of the result in glory. A second and wholly new man appears the bread of God, not of man, but for men. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Then said they unto him, Who art thou? (Ver. Verse John 1:29 opens John's testimony to his disciples. John 6:1-15 describes Jesus' feeding thousands of peoplethe fourth of the gospel of John's seven ''signs'' of Christ's divinity. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. he would not. All is in the character of the Son of man. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. Verse 15. California - Do Not Sell My Personal Information. First, we must worship, if at all, in spirit and in truth. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. 4. There is no other way in which the new nature is made good in a soul. convinced of their mistaken notions of him as a temporal prince: and 'Death Knell for John Knox' bottom centre and '3/23' Purchased from Monika Kinley (Grant-in-Aid) 1983 The following . Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. "Master, eat," said they. But how precious the grace, in presence of their hatred and proud self-complacency! In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. God is a Spirit: and they that worship him must worship him in spirit and in truth." Later He was determined to be Son of God with power by resurrection of the dead. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." 12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. Here the unlimited scene is in view; not Israel, but the world. 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